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Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)? Free essay! Download now

Home > University > Sociology > Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?

Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?

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Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?  essay previewIs the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?  essay previewIs the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?  essay preview

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Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)?

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INTRODUCTION.......................................................................................................3



RESULTS...................................................................................................................................4



CONCLUSION .........................................................................................................................7



REFERENCES..........................................................................................................................9









Is the quotidian definable? Can it serve as the starting point for a definition of contemporary society (modernity)? (Lefebvre, 1968). Assess Lefebvre’s view using “home”.
Introduction
What is the everyday? The enormous breadth and diversity of writers who have pursued the question of the everyday including, Maurice Blanchot, Michel de Certeau, Erving Goffman, Rita Felski , David Morley, John Ruskin and Henri Lefebvre who suggests that perhaps there is value in attempting to define, or at least illuminate certain facets of, the everyday. They suggest that this question might seem unnecessary and superfluous stating that we are surrounded by it, even steeped in it, it is something we know and understand naturally, something we can safely take for granted, where the three linked terms of everyday, community, and space all participate in the construction of life and are bounded to particular locations such as the home, work or embedded in communities with defined spatial locations.
Dr Ben Highmore supports the theory that it is to the everyday that we consign that which no longer holds our attention , and that things become ‘everyday’ by becoming invisible, unnoticed, part of the furniture, where the everyday cannot be captured through knowledge, for it belongs to a region where there is still nothing to know, how can the everyday be defined, pinned down, presented, accounted for, the everyday, then, is ourselves. (Highmore, 2005).
Lefebvre, upon whose analysis Blanchot draws quite heavily, envisions the everyday as restless and in motion, “a storehouse of anarchy” (Blanchot, 1987).Blanchot also notes that nothing happens; this is the everyday, everyday is a dimension of human experience, perhaps the seemingly hopeless attempt to define the everyday offers us valuable insights into its nature, in our very failure to capture it as a unified whole. Lefebvre claims there are two certain conditions, which are required for the conception of the quotidian, and the theory of quotidianness, the first being that one must live or have lived in it, secondly, it is essential not to take it for granted but to see it in a critical perspective. Furthermore, Lefebvre suggests in studying the everyday life of the working class, he made it clear that there was a power concealed in the everyday life’s apparent banality, a depth beneath its triviality, something extraordinary in its very ordinariness. (Lefebvre, 1971).
Results
Rita Felski noted that three distinct features characterize everyday life. Firstly she argues, it is a distinctive sense of time, that of repetition, routine, ordinary time as opposed to special time. Secondly, we experience everyday life as a matter of habit that we take for granted. Thirdly, everyday life is governed by a particular kind of spatial ordering, one that is, anchored ...

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